Sunday, November 22, 2020

Thoughts for the Day: Sunday 22 November 2020

 


Scott Carney, Amelia Boone, and Dave Asprey

Flipping the switch between parasympathetic and sympathetic defines our “state.” Mastering the Wedge puts our thumb on that switch so that we can learn to control the state of our nervous systems, flipping between sympathetic and parasympathetic systems almost at will.


We cannot convincingly proclaim that where we stand is a “vital center.” Our “mainstream” is a sludge. The “consensus” is no longer a matter of compromise but surrender. Our archetypal “self-made man” is not only self-effacing but almost self-obliterating.

I am not referring to the absolute, infinite concept of universal peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal.
Desire is the motivating power behind all actions – it is a natural law of life. Everything from the atom to the monad; from the monad to the insect; from the insect to man; from man to Nature, acts and does things by reason of the power and force of Desire, the Animating Motive. "
How's this compare with the Buddha?
So if the immune system uses the same chemical hardware that creates feelings in our brains and influences our behavior in the world, then how much of a stretch is it to say that our immune system is conscious? What if instead of assuming that the immune system is just a machine, we give it a chance to have a semblance of cognition? Obviously the immune system can’t have the sort of complex emotions or thoughts that you or I experience, but even a shard of that subjectivity is powerful.

There have always been people who saw that the true ‘unit of thought’ was not the proposition but something more complex in which the proposition served as answer to a question. Not only Bacon and Descartes, but Plato and Kant, come to mind as examples. When Plato described thinking as a ‘dialogue of the soul with itself’, he meant (as we know from his own dialogues) that it was a process of question and answer, and that of these two elements the primacy belongs to the questioning activity, the Socrates within us.