Showing posts with label Parmenides. Show all posts
Showing posts with label Parmenides. Show all posts

Sunday, May 30, 2021

In the Dark Places of Wisdom by Peter Kingsley

 

1999 publication

In this relatively short, easy-to-read book, Peter Kingsley sets forth findings from archeology and classical tests that paint a very different portrait of one of the founders of Western metaphysical thinking, Parmenides. Kingsley's tale of discoveries and insights supports his contention that Parmenides and those around him were profoundly concerned with healing and a deeper form of knowledge than simply rational thought. "Dying before you die" is the title of one of the chapters, and it's a familiar refrain to me, having recently read Brian Muraresku's The Immortality Code, in which "dying before you die" was the dominant motif throughout his account of his search through ancient sources. (In fact, I'd taken a stab at Kingsley's book many years ago, but it didn't stick, but Muraresku's praise for Kingsley's work brought me back to it.) 

I'm not a classicist and I'm not in any way qualified to shift through the evidence that might counter Kingsley's contention that Parmenides was first and foremost a healer. I get the impression that such a contention is outside the mainstream of thinking in the classics, at least when Kingsley first promoted this thesis. But having read a bit in this area, including Pierre Hadot's Philosophy as a Way of Life and The Present Alone is Our Happiness, Thomas McEvilley's The Shape of Ancient Thought, and Muraresku's recent book, I'm not surprised that the roots of classical philosophy are found in mysticism, that is religious, spiritual, and healing practices that arise from deep within the cultural tradition. In short, I suspect that Kingsley is on the right track. 

I noted in perusing some other reviews, I find that some reviewers noted the very simple style in which this book is written. This is true, it is an easy read, especially given the subject matter. But while Kingsley writes simply, he thinks deeply. I found myself racing through the book while noting many gems of insight and argument as I went, so don't let the simplicity of the prose deceive you. Also, he doesn't use footnotes, but he has a section of references at the end of the book for each chapter for those who want to take a deeper look. It's especially useful if you read French, German, and Italian in addition to English and have access to an academic library! 

Kingsley has made a fascinating argument here, and I'm looking forward to reading his Reality, which appears to be a sequel of sorts (originally published in 2004 with a revised and updated version published in 2020). I also look forward to reading the "prequel," Ancient Philosophy, Mystery and Magic: Empedocles and Pythagorean Tradition  (1995), which may not prove such an easy read given that it's published by OUP.  

Kingsley is onto something here, and I look forward to continuing the journey with him. 

 

Sunday, May 9, 2021

Thoughts for the (Happy Mother's) Day: Sunday 9 May 2021



Emerson begins his essay “Character” with four paragraphs on morals, three of them opening with that very word. “The will constitutes the man,” he writes. In this Emerson is little different from the most influential of all Victorian philosophers, John Stuart Mill: “A character is a completely fashioned will.”


Parmenides put it more pithily: “Thinking and being are one and the same.” So consciousness is intrinsic to life. Comparatively weak in the most primitive organisms, it gradually grows stronger and more intelligent as nervous systems become more complex, until it evolves into symbolic and self-reflexive thought.

Philosophy and religion are old enemies of probability. Philosophers from the earliest times have wished to distinguish themselves from the spinners of mere rhetoric by offering certainty. Parmenides distinguished sharply between truth, associated with Being, and the opinion of men, called “likely” and associated with non-Being. Logical reasoning is intended, by Parmenides, Plato, Aristotle, and their followers, to establish the foundations of knowledge beyond all doubt, and correspondingly likelihoods are banished as other people’s business.

The point to be stressed here is that any educational institution, if it is to function well in the management of information, must have a theory about its purpose and meaning, must have the means to give clear expression to its theory, and must do so, to a large extent, by excluding information.

Keys had noted associations between heart-disease death rates and fat intake, Yerushalmy and Hilleboe pointed out, but they were just that. Associations do not imply cause and effect or represent (as Stephen Jay Gould later put it) any “magic method for the unambiguous identification of cause.”