Matthiessen’s writing in The Snow Leopard (1978, 294 p.) is spare, concise, and yet detailed. Through the journey we learn a great deal
about Matthiessen’s present and past. Matthiessen spares neither his
environment nor himself as he reports about both about his surroundings and his
own thoughts. Mathiessen is a student and practitioner of Zen Buddhism and his
prose style reflects this clear, clean aesthetic. This serves him and his readers
well because he’s also going deep into the culture of Tibetan Buddhism, a
culture steeped in detailed mythology and symbolism that contrasts markedly
with the sparse Zen aesthetic. Despite this contrast, Matthiessen’s sympathy
for Tibetan Buddhism and the surrounding culture remains palpable.
By the end of the
journey and the book, the fact that Matthiessen observed only signs of the snow
leopard’s presence and never any direct observation does not concern us (or
him). We understand that this outcome is fitting. Matthiessen’s own journey and
ours remain incomplete. We struggle with emotions, with failures, and with
coming to grips with the now. We can
think of Matthiessen’s book as a meditation: detailed, observant, honest—one that
combines mindfulness and insight. Like the mountains that he describes, one
leaves the book with a sense of awe at what Mathiessen has accomplished using
only the humble tool of prose. Matthiessen won the National Book Award for Cotemporary
Thought for this masterpiece in 1979 and for Nonfiction on 1980 with the
publication of the paperback edition, and reading it now almost a quarter of a
century later, it still merits it accolades.
Cross-blogged in Steve's View from Abroad.
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