Pope Francis issued his encyclical Laudato Si in 2015. Are we ready to listen, to discuss? |
Never have we so hurt and mistreated our common home as we have in the last two hundred years.
People may well have a growing ecological sensitivity but it has not succeeded in changing their harmful habits of consumption which, rather than decreasing, appear to be growing all the more. A simple example is the increasing use and power of air-conditioning. The markets, which immediately benefit from sales, stimulate ever greater demand. An outsider looking at our world would be amazed at such behaviour, which at times appears self-destructive.
[E]conomic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked.
“whatever is fragile, like the environment, is defenceless before the interests of a deified market…"
57. It is foreseeable that, once certain resources have been depleted, the scene will be set for new wars, albeit under the guise of noble claims. War always does grave harm to the environment and to the cultural riches of peoples, risks which are magnified when one considers nuclear and biological weapons.
And now for some other voices:
“There are some people whose confidence outweighs their knowledge, and they’re happy to say things which are wrong. And then there are other people who probably have all the knowledge but keep quiet because they’re scared of saying things.”
— Helen Jenkins, on the problem of communicating scientific uncertainty. (%Farnum Street)
As one of the best students of the area [southern California], Joan Didion, says: “California is a place in which a boom mentality and a sense of Chekhovian loss meet in uneasy suspension; in which the mind is troubled by some buried but ineradicable suspicion that things better work here, because here, beneath that immense bleached sky, is where we run out of continent.”
But neither science nor even “scientificality,” neither scholars nor charlatans, supplied the ideas and techniques that operated the death factories. The ideas came from politicians who took power-politics seriously, and the techniques came from modern mob-men who were not afraid of consistency.
Fear about warfare and global violence became a permanent condition. It became an inextricable part of American consciousness, helping to produce an obsession with national security, one that risked political repression.
We went on to religion [from art]. Here again we found that the ostensible object, God, was not the real object. The mythology of religion does not say what it means. It points beyond itself, even more unmistakably than the work of art, to a concealed mystery, a truth which is not stated. The real object of religion is not grasped by religion itself.
Policy involves seeing a problem in all its dimensions, examining the pros and cons of different strategies (something neither Kennedy nor Johnson did), trying to estimate the consequences of any given decision (again a point neglected by Kennedy and Johnson), standing in the immediate present with no illusions or preconceived formulas, and trying to calculate the best path to follow, while taking into account Morgenthau’s admonition that in foreign policy, there are no good choices, only less bad ones.
Like Morgenthau, he reluctantly voted for Nixon—or so he says. In any case, Kissinger’s political double-dealing contributed to his winning the trust of the pathologically untrusting Nixon and landing the position of national security adviser with the new administration. Humphrey later said that if he had won the presidency he too would have appointed Kissinger national security adviser, suggesting two things: first, that Kissinger’s deviousness had paid off; second, that America’s Vietnam policy would not have been very different if Humphrey had been in the White House instead of Nixon.