A bestseller! (Well, at least it's sold out its first printing)
I believe that nowadays we live no longer in the presence of the world, but rather in a re-presentation of it. The significance of that is that the left hemisphere’s task is to ‘re-present’ what first ‘presences’ to the right hemisphere. This re-presentation has all the qualities of a virtual image: an infinitely thin, immobile, fragment of a vast, seamless, living, ever-flowing whole. From a standpoint within the representation, everything is reversed. Instead of seeing what is truly present as primary, and the representation as a necessarily diminished derivative of it, we see reality as merely a special case of our representation – one in which something is added in to ‘animate’ it. In this it is like a ciné film that consists of countless static slices requiring a projector to bring it back into what at least looks to us like a living flow. On the contrary, however, reality is not an animated version of our re-presentation of it, but our re-presentation a devitalised version of reality. It is the re-presentation that is a special, wholly atypical and imaginary, case of what is truly present, as the filmstrip is of life – the re-presentation is simply what one might call the ‘limit case’ of what is real. Stepping out of this world-picture and into the world, stepping out of suspended animation and back into life, will involve inverting many of our perhaps cherished assumptions.
Self-distrust led to more boosting of the Volk, and the fantasy that the people rooted in blood and soil would eventually triumph over rootless cosmopolitans, confirming Germany’s moral and cultural superiority over its neighbours. Thus, [late nineteenth century] Germany generated a phenomenon now visible all over Europe and America: a conservative variant of populism that posits a state of primal wholeness, or unity of the people, against transnational elites, while being itself deeply embedded in a globalized modern world.
Such fundamental and flagrant contradictions rarely occur in second-rate writers, in whom they can be discounted. In the work of great authors they lead into the very center of their work and are the most important clue to a true understanding of their problems and new insights. In Marx, as in the case of other great authors of the last century, a seemingly playful, challenging, and paradoxical mood conceals the perplexity of having to deal with new phenomena in terms of an old tradition of thought outside of whose conceptual framework no thinking seemed possible at all. It is as though Marx, not unlike Kierkegaard and Nietzsche, tried desperately to think against the tradition while using its own conceptual tools.
The shaken liberal mood was caught with near-despair in an article by the economist John Maynard Keynes in 1923: “We are today the most creedless of men. Every one of our religious and political constructions is moth-eaten.” Keynes did not mean “liberal” in a party-political sense. He was talking of a liberal world that conservative governments had done much to create. In fixing the blame for the 1914–18 war and the harsh peace that followed, mainstream conservatism took a large share, not least from intellectuals on the right.
The birth of the noosphere, according to Teilhard [de Chardin], coincided with the birth of Homo sapiens sapiens, the birth of self-reflective thought in higher primates, the birth of the animal who knows that he knows and has an interior life unlike any the world had ever seen.
As the growth of a crystal is ordered by an abstract lattice structure, the unfolding of both psyche and physical world are ordered according to archetypal patterns. Jung then further conjectures that numbers also have an archetypal foundation or character: they are archetypes of order (cf. S: 57-59). This conjecture—further elaborated upon by Jung’s pupil, psychologist Marie-Louise von Franz, in 1974—allows us to solve a problem that only became widely acknowledged in the last year of Jung’s life: the question of why and how mathematics models and predicts the order of the physical world so accurately and precisely.
