A more promising method of differentiating would be to distinguish exposition from argument, as a static from a dynamic aspect of thought. The business of St. Thomas himself is not to expound Thomism, but to arrive at it: to build up arguments whose purpose is to criticize other philosophical views and by criticizing them to lead himself and his readers towards what he hopes will be a satisfactory one.
Ever since Pythagoras (or so we are told) invented the word philosophy, in order to express the notion of the philosopher not as one who possesses wisdom but as one who aspires to it, students of philosophy have recognized that the essence of their business lies not in holding this view or that, but in aiming at some view not yet achieved: in the labour and adventure of thinking, not in the results of it. What a genuine philosopher (as distinct from a teacher of philosophy for purposes of examination) tries to express when he writes is the experience he enjoys in the course of this adventure, where theories and systems are only incidents in the journey.
[Quoting R.G. Collingwood] Biography, though it often uses motives of an historical kind by way of embroidery, is in essence a web woven of these two groups of threads, sympathy and malice. Its function is to arouse these feelings in the reader; essentially therefore it is a device for stimulating emotion, and accordingly it falls into the two main divisions of amusement-biography, which is what the circulating libraries so extensively deal in, and magical biography, or the biography of exhortation and moral-pointing, holding up good examples to be followed or bad ones to be eschewed. The biographer’s choice of his materials, though it may be (and ought to be) controlled by other considerations, is determined in the first instance by what I will call their gossip-value. The name is chosen in no derogatory spirit. Human beings, like other animals, take an interest in each other’s affairs which has its roots in various parts of their animal nature, sexual, gregarious, aggressive, acquisitive, and so forth. They take a sympathetic pleasure in thinking that desires in their fellow-creatures that spring from these sources are being satisfied, and a malicious pleasure in thinking that they are being thwarted.
I should add that Inglis goes on to criticize Collingwood's view, nothing several worthwhile examples of biography as history and art, not the least of which is Collingwood's own An Autobiography.
Over the course of human evolution, as each group of people became gradually aware of the enormity of its isolation in the cosmos and of the precariousness of its hold on survival, it developed myths and beliefs to transform the random, crushing forces of the universe into manageable, or at least understandable, patterns. One of the major functions of every culture has been to shield its members from chaos, to reassure them of their importance and ultimate success.
We believe that the realization of the self is accomplished not only by an act of thinking but also by the realization of man’s total personality, by the active expression of his emotional and intellectual potentialities. These potentialities are present in everybody; they become real only to the extent to which they are expressed. In other words, positive freedom consists in the spontaneous activity of the total, integrated personality.
When a westerner is touched by being in love, now one of the only ways we are visited by the gods anymore, a road of evolution can be traveled that has consciousness as its goal.
Sell yourself, and your subject will exert its own appeal. Believe in your own identity and your own opinions. Writing is an act of ego, and you might as well admit it. Use its energy to keep yourself going.
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