Now we are masters at repairing physical injuries. Break a leg or show up in the emergency room with a gunshot wound, and you’re pretty likely to survive. Yet for all those achievements, Western medicine is pretty darn bad at managing chronic illness.
N.B. But we're damned good at creating chronic illness,!
What is this strange need to lead, and the equally strange one to follow? What is this will to power? Why do we pursue it? Must it always corrupt? Charismatic leaders cast a spell over their followers in the same way that a magician casts one over those he wants to enchant. The power of the image, of glamour, of one’s self-confidence, is at work in both—as it is in the confidence trickster. The medium is the imagination, whether in its traditional forms or in its new electronic version.
Some thinkers would discard “consciousness” altogether. They call it the ghost in the machine; they assert that the relation between consciousness and brain is an insoluble problem, or that the problem results from the wrong question. They are right—so long as consciousness is undefiled by qualities, a sheer abstraction. To conceive of consciousness as energy aware of itself makes matters worse. It defines the one abstraction by means of three others: energy, awareness, and self.
To deconstruct this characterless, senseless world without color, taste, or sound means letting it decompose into its multitudinous qualities. It means taking the world as it is, a cornucopia of phenomena, and saving the phenomena from abstractions. Nature does indeed abhor a vacuum. A world defined by its qualities and perceived as qualities requires the same richness of its observers. Like knows like. If the world is a messy many, then the definition of consciousness follows one proposed early in the twentieth century by the French philosopher Henri Bergson: “qualitative multiplicity.”
The knower becomes a bundle of traits and capacities, the ability to abstract merely one among many equally valuable potentials. The inmost nature of this knower, character, could no longer be contained within a single central core. It, too, would be imagined as an interplay of many characteristics. Consciousness would no longer be conceived as a clear light hovering over the face of the deep, observing each thing in its kind. Rather, the light would fracture, fluctuate, show variegations that reflect the characteristics of the world, our consciousness replying to its character. We would conceive of consciousness to be as multitudinous as the world, a microcosm of the macrocosm: as without, so within.
"All of us…are preparing a renaissance beyond the limits of nihilism. But few of us know it." --Albert Camus
“It is of the first importance...not to allow your judgment to be biased by personal qualities...The emotional qualities are antagonistic to clear reasoning. I assure you that the most winning woman I ever knew was hanged for poisoning three little children for their insurance-money, and the most repellant man of my acquaintance is a philanthropist who has spent nearly a quarter of a million upon the London poor.”--"Sherlock Holmes" in The Sign of the Four
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