For [Brian] Arthur, a complex economy is characterized by the dispersed interaction of multiple agents, a lack of any central control, multiple levels of organization, continual adaptation, the incessant creation of new niches, and an absence of general equilibrium. In this version of economics, Silicon Valley is a complex adaptive system. So is the internet itself.
Complexity is everywhere! (And it makes prediction a very dicey proposition.)
What corporate America wanted was not civil war and a Darwinian push for herd immunity, but social peace and an effective containment of the epidemic. The aggressive push against China added fuel to the fire. Partisanship cleaved the national economy.
Why, [Alasdair MacIntyre] wanted to know, was liberal society so rich in unrealized dreams of its own and so full of damage to things of value that everyone, liberal or not, ought to cherish? Why, he wanted to know, was liberal society so effective in ruining collegial institutions, eroding excellence, commodifying culture, and marginalizing the needy? Such ills, MacIntyre suggested, were not failures to meet liberal ideals. They arose as predictable consequences of liberal ideals. The liberal sin, to MacIntyre, was urging society to let go of people and encouraging people to go their own way.
Every actual occasion exhibits itself as a process: it is a becomingness. In so disclosing itself, it places itself as one among a multiplicity of other occasions, without which it could not be itself. It also defines itself as a particular individual achievement, focussing in its limited way an unbounded realm of eternal objects.
Observation and experience can and must drastically restrict the range of admissible scientific belief, else there would be no science. But they cannot alone determine a particular body of such belief. An apparently arbitrary element, compounded of personal and historical accident, is always a formative ingredient of the beliefs espoused by a given scientific community at a given time.
Read again. Consider.
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