The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order.” The Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property. Saint John Paul II forcefully reaffirmed this teaching, stating that “God gave the earth to the whole human race for the sustenance of all its members, without excluding or favouring anyone.”
OMG! This guy must be kidding. Questioning the sanctity and inviolability of private property? Un-American! [#irong, #sarcasm].
Seen globally, the story of the last decades is one of considerable advance in reducing death from diseases of poverty—communicable, maternal, neonatal, and nutritional diseases.
Thank you public health!
“The choice is not between legality and illegality, but between political wisdom and political stupidity.”
Take China, the fastest-growing economy on the planet over the last twenty years—indeed the fastest-growing major economy in history. That country followed its own particular mix of capitalism, state planning, openness, and dictatorship. Its economy grew, but so did its political controls. (The New York Times’s Nicholas Kristof described it as “Market-Leninism.”)
Across time and space, the more peaceable societies also tend to be richer, healthier, better educated, better governed, more respectful of their women, and more likely to engage in trade.
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