Fresh drinking water is an issue of primary importance, since it is indispensable for human life and for supporting terrestrial and aquatic ecosystems.
This may seem a trite observation--dah! But for those living in the Mountain West and many other places around the globe, it's becoming an existential issue.
Economists have shown, through detailed research, that profit opportunities created by market demand are the usual motive for technological innovation. (But they are not the only motive: social idealism, the quest for power, and the desire to achieve intellectual and aesthetic satisfaction also drive technological innovation.)
There’s a strain of class prejudice in Just America. “A hairdresser has to go to school for longer than you do!” a shirtless young man taunted a line of police officers during a protest in New York.
Allowing for national differences, four general things may be said about the hard right. First, it had a common character. The hard right combined economic libertarians and aggrieved nation-firsters, united in opposition, as they saw things, to self-serving, out-of-touch elites that had perverted true conservatism. The hard right showed a radical willingness, where in power, to upset familiar norms and arrangements all at once. In or out of power, the hard right used a shared repertoire of rhetorical appeals that skillfully disguised its inner tensions.
This book will show that while economic institutions are critical for determining whether a country is poor or prosperous, it is politics and political institutions that determine what economic institutions a country has.
But intellect participates in that which it perceives; intellection is participation. Although from a limited sensory perspective, it appears that we perceive objects separate from ourselves, this is true only at the outermost level of experience. As our attention is turned inward and our consciousness ascends, if we may so put it, we also begin to recognize that we participate in beings and beings participate in us; intellection of the intelligible is recognition of what is within us and of what we must be able to recognize as in the continuum of our own field of knowing.
If you've read Bernardo Kastrup, compare this to what Kastrup argues.
The Aristotelian and Thomistic tradition of the virtues is, like some, although not all other moral traditions, a tradition of enquiry. It is characteristic of traditions of enquiry that they claim truth for their central theses and soundness for their central arguments.
This curious phenomenon of permeability, this fact that the human mind is always subject to influences, invasions, inspirations, that it is distracted from its purposes, washed over and windswept by all sorts of flotsam and scraps — fantasies, voices, spirits and angels — seems its basic condition.
We take a handful of sand from the endless landscape of awareness around us and call that handful of sand the world.
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